I remember the exact moment when Zayde, my grandfather, tried to engage me in a conversation about his death. He was living with prostate cancer that would inevitably end his life and he wanted to talk about possessions, specifically the apartment that he owned. I was young, still in college, and intermingled with the concerns about property ownership and committing to living in a specific place, was my deep fear of acknowledging that death would come for this man I loved.

It’s taken many years to grow from that moment and to be able to talk about end-of-life for myself and others. The more I practice through conversation with others, the more I am liberated from the fear I felt standing next to my Zayde years ago. Back then, it didn’t occur to me that engaging with this difficult conversation could be an act of chesed, of loving-kindness, a way to offer caring human connection and honor the reality my Zayde faced.

As we count each day leading up to Shavuot and reading the book of Ruth, I am reflecting on the themes of the holiday, and Ruth, around relationships. I think about how we can support each other in growing more comfortable with exploring the end-of-life; each day is a reminder we are on a journey.

Ruth is a story that starts with death and loss and closes with renewed life and connectedness. Dr. Amy Kalmanofsky wrote, “At its heart, Ruth is a story about human relationships, and more importantly, about human relatedness. Its story shows how, when human beings commit to and are kind to one another, bounty ensues.”

From a place of loving-kindness, I hope we can integrate end-of-life conversations into our lives so that we might find the bounty, comfort, and connection they can provide. By talking about life’s hardest transition we honor the ones we love.

SARIT WISHNEVSKI
Sarit Wishnevski, M.P.A., is the Executive Director of Kavod v’Nichum, Hebrew for honor and comfort, an organization that provides resources, education, and training for chevrot kadisha (holy societies) and the wider Jewish community about Jewish end of life practices